It is Finished!
6. When Jesus had received the wine, he said, "It is finished;" and he bowed his head and handed over the spirit.
Gospel of John 19:30
Beginning Prayer:
Father God, as this Word goes forth, please send it straight to our hearts, so we will never forget what You did by sending Your Son Jesus to die for our sin. Bless these Words to fall on good grounds, so that all would bring forth good fruit in their season. Thank You for the opportunity to share Your Word about our Savior Jesus Christ. In Jesus' Name, Amen!
Subject: It Is Finished
Scripture: "... he said, "It is finished!" (NLT)
Word of Interest: Completion
the act or process of completing or finishing something: the state of being complete or finished; accomplish, fulfillment, and conclusion.
Words of Encouragement:
Jesus knew he was suffering the crucifixion for a purpose. Earlier he had said in John 10:18 of his life, "No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father." (NIV) These three words were packed with meaning, for what was finished here was not only Christ's earthly life, not only his suffering and dying, not only the payment for sin and the redemption of the world—but the very reason and purpose he came to earth was finished. His final act of obedience was complete. The Scriptures had been fulfilled.
He has defeated the Tempter again. Despite the agony, he has rejected temptation and cared for those around him. His temporary duty on earth is complete. He has shown the way God wants us to live. He has demonstrated the fact that faith and hope and love cannot be destroyed by anything men can say or do.
John recalls the sacrifice of the Passover Lamb in Exodus 12 in this passage. Hyssop is a small plant that was used to sprinkle the blood of the Passover Lamb on the doorposts of the Hebrews. John's Gospel related that it was the Day of Preparation, the day before the actual Passover (Pesach in Hebrew, Pascha in Greek and Latin), that Jesus was sentenced to death (19:14) and sacrificed on the Cross (19:31). He died at the ninth hour (three o'clock in the afternoon), about the same time as the Passover lambs were slaughtered in the Temple. Christ became the Paschal or Passover Lamb, as noted by St. Paul: "For Christ our Passover lamb has been sacrificed" (I Corinthians 5:7). The innocent Lamb was slain for our sins, so that we might be forgiven. It is now a fait accomplit. The sixth word is Jesus' recognition that his suffering is over and his task is completed. Jesus is obedient to the Father and gives his love for mankind by redeeming us with His death on the Cross. What is the darkest day of mankind becomes the brightest day for mankind. And the Gospels as a group captured this paradox. The Synoptic Gospels narrated the horror of the event - the agony in the garden, the abandonment by his Apostles, the trail before the Sanhedrin, the intense mockery and torture heaped upon Jesus, his suffering all alone, the darkness over the land, and his death, starkly portrayed by both Matthew (27:47-51) and Mark (15:33-38).
In contrast, the passion of Jesus in the Gospel of John expresses his Kingship and proves to be His triumphant road to glory. John presents Jesus as directing the action the entire way. The phrase It is finished� carries a sense of accomplishment. In John, there is no trial before the Sanhedrin, and gone are the repeated mockeries and scourging. But rather, Jesus is introduced at the Roman trial as Behold your King!� (John 19:14). Jesus is not stumbling or falling as in the Synoptic Gospels, but the way of the Cross is presented with majesty and dignity, for Jesus went out bearing his own Cross� (John 19:17).
And in John, the inscription at the head of the cross is pointedly written Jesus of Nazareth, The King of the Jews� (John 19:19). The inscription INRI at the top of the cross is the Latin Iesus Nazarenus, Rex Iudaeorum. The loved ones of Jesus are with Him, and He decisively gives his Mother Mary to the disciple who loved him.
When Jesus died, He "handed over" the Spirit. Jesus remained in control to the end, and it is He who handed over his Spirit. One should not miss the double entendre here, for this may also be interpreted as His death brought forth the Holy Spirit.
The Gospel of John gradually reveals the Holy Spirit. Jesus mentions living water in John 4:10-11 when he meets the Samaritan woman at the well, and during the Feast of Tabernacles refers to living water as the Holy Spirit in 7:37-39. At the Last Supper, Christ announces he would ask the Father to send "another Advocate to be with you always, the Spirit of truth" (14:16-17). The word Advocate is also translated as Comforter, Helper, Paraclete, or Counselor. "But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you" (14:26). The symbolism of water for the Holy Spirit becomes more evident in John 19:34: "But one of the soldiers pierced his side with a spear, and immediately there came out blood and water." The piercing of his side fulfills the prophecy in Zechariah 12:10: "They will look on me whom they have pierced." The piercing of Jesus' side prefigures the Sacraments of Eucharist (blood) and Baptism (water), as well as the beginning of the Church.
Questions for Reflection:
1. Do you live as if Jesus finished the work of salvation?
2. Do you have confidence that God will finish that which he has begun in you?
Song:
There's a line that is drawn through the ages
On that line stands an old rugged cross
On that cross, a battle is raging
To gain a man's soul or it's loss
On one side, march the forces of evil
All the demons, all the devils of hell
On the other, the angels of glory
And they meet on Golgotha's hill
The earth shakes with the force of the conflict
And the sun refuses to shine
For there hangs God's son, in the balance
And then through the darkness he cries
It is finished, the battle is over
It is finished, there'll be no more war
It is finished, the end of the conflict
It is finished and Jesus is Lord
Yet in my heart, the battle was still raging
Not all prisoners of war had come home
These were battlefields of my own making
I didn't know that the war had been won
Oh, but then I heard the king of the ages
Had fought all the battles for me
And that victory was mine for the claiming
And now praise his name, I am free.
Ending Prayer:
How can I ever find words to express my gratitude to you, dear Lord Jesus? You did it. You finished that for which you had been sent, faithful in life, faithful in death. You accomplished that which no other person could do, taking the sin of the world upon your sinless shoulders . . . taking my sin so that I might receive your forgiveness and new life.
All praise be to you, gracious Lord, for finishing the work of salvation. All praise be to you, dear Jesus, for saving me! Alleluia! Amen.
6. When Jesus had received the wine, he said, "It is finished;" and he bowed his head and handed over the spirit.
Gospel of John 19:30
Beginning Prayer:
Father God, as this Word goes forth, please send it straight to our hearts, so we will never forget what You did by sending Your Son Jesus to die for our sin. Bless these Words to fall on good grounds, so that all would bring forth good fruit in their season. Thank You for the opportunity to share Your Word about our Savior Jesus Christ. In Jesus' Name, Amen!
Subject: It Is Finished
Scripture: "... he said, "It is finished!" (NLT)
Word of Interest: Completion
the act or process of completing or finishing something: the state of being complete or finished; accomplish, fulfillment, and conclusion.
Words of Encouragement:
Jesus knew he was suffering the crucifixion for a purpose. Earlier he had said in John 10:18 of his life, "No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father." (NIV) These three words were packed with meaning, for what was finished here was not only Christ's earthly life, not only his suffering and dying, not only the payment for sin and the redemption of the world—but the very reason and purpose he came to earth was finished. His final act of obedience was complete. The Scriptures had been fulfilled.
He has defeated the Tempter again. Despite the agony, he has rejected temptation and cared for those around him. His temporary duty on earth is complete. He has shown the way God wants us to live. He has demonstrated the fact that faith and hope and love cannot be destroyed by anything men can say or do.
John recalls the sacrifice of the Passover Lamb in Exodus 12 in this passage. Hyssop is a small plant that was used to sprinkle the blood of the Passover Lamb on the doorposts of the Hebrews. John's Gospel related that it was the Day of Preparation, the day before the actual Passover (Pesach in Hebrew, Pascha in Greek and Latin), that Jesus was sentenced to death (19:14) and sacrificed on the Cross (19:31). He died at the ninth hour (three o'clock in the afternoon), about the same time as the Passover lambs were slaughtered in the Temple. Christ became the Paschal or Passover Lamb, as noted by St. Paul: "For Christ our Passover lamb has been sacrificed" (I Corinthians 5:7). The innocent Lamb was slain for our sins, so that we might be forgiven. It is now a fait accomplit. The sixth word is Jesus' recognition that his suffering is over and his task is completed. Jesus is obedient to the Father and gives his love for mankind by redeeming us with His death on the Cross. What is the darkest day of mankind becomes the brightest day for mankind. And the Gospels as a group captured this paradox. The Synoptic Gospels narrated the horror of the event - the agony in the garden, the abandonment by his Apostles, the trail before the Sanhedrin, the intense mockery and torture heaped upon Jesus, his suffering all alone, the darkness over the land, and his death, starkly portrayed by both Matthew (27:47-51) and Mark (15:33-38).
In contrast, the passion of Jesus in the Gospel of John expresses his Kingship and proves to be His triumphant road to glory. John presents Jesus as directing the action the entire way. The phrase It is finished� carries a sense of accomplishment. In John, there is no trial before the Sanhedrin, and gone are the repeated mockeries and scourging. But rather, Jesus is introduced at the Roman trial as Behold your King!� (John 19:14). Jesus is not stumbling or falling as in the Synoptic Gospels, but the way of the Cross is presented with majesty and dignity, for Jesus went out bearing his own Cross� (John 19:17).
And in John, the inscription at the head of the cross is pointedly written Jesus of Nazareth, The King of the Jews� (John 19:19). The inscription INRI at the top of the cross is the Latin Iesus Nazarenus, Rex Iudaeorum. The loved ones of Jesus are with Him, and He decisively gives his Mother Mary to the disciple who loved him.
When Jesus died, He "handed over" the Spirit. Jesus remained in control to the end, and it is He who handed over his Spirit. One should not miss the double entendre here, for this may also be interpreted as His death brought forth the Holy Spirit.
The Gospel of John gradually reveals the Holy Spirit. Jesus mentions living water in John 4:10-11 when he meets the Samaritan woman at the well, and during the Feast of Tabernacles refers to living water as the Holy Spirit in 7:37-39. At the Last Supper, Christ announces he would ask the Father to send "another Advocate to be with you always, the Spirit of truth" (14:16-17). The word Advocate is also translated as Comforter, Helper, Paraclete, or Counselor. "But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you" (14:26). The symbolism of water for the Holy Spirit becomes more evident in John 19:34: "But one of the soldiers pierced his side with a spear, and immediately there came out blood and water." The piercing of his side fulfills the prophecy in Zechariah 12:10: "They will look on me whom they have pierced." The piercing of Jesus' side prefigures the Sacraments of Eucharist (blood) and Baptism (water), as well as the beginning of the Church.
Questions for Reflection:
1. Do you live as if Jesus finished the work of salvation?
2. Do you have confidence that God will finish that which he has begun in you?
Song:
There's a line that is drawn through the ages
On that line stands an old rugged cross
On that cross, a battle is raging
To gain a man's soul or it's loss
On one side, march the forces of evil
All the demons, all the devils of hell
On the other, the angels of glory
And they meet on Golgotha's hill
The earth shakes with the force of the conflict
And the sun refuses to shine
For there hangs God's son, in the balance
And then through the darkness he cries
It is finished, the battle is over
It is finished, there'll be no more war
It is finished, the end of the conflict
It is finished and Jesus is Lord
Yet in my heart, the battle was still raging
Not all prisoners of war had come home
These were battlefields of my own making
I didn't know that the war had been won
Oh, but then I heard the king of the ages
Had fought all the battles for me
And that victory was mine for the claiming
And now praise his name, I am free.
Ending Prayer:
How can I ever find words to express my gratitude to you, dear Lord Jesus? You did it. You finished that for which you had been sent, faithful in life, faithful in death. You accomplished that which no other person could do, taking the sin of the world upon your sinless shoulders . . . taking my sin so that I might receive your forgiveness and new life.
All praise be to you, gracious Lord, for finishing the work of salvation. All praise be to you, dear Jesus, for saving me! Alleluia! Amen.
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