I am almost finished with this study. I have loved it too. I know a little more about my Lord's earthly ministry now. He was a teacher, preacher, healer, Giver, and Provider for His people. He had a awesome ministry!!!
Daily Focus
Monday, June 23, 2014
Wednesday, June 18, 2014
BIBLE STUDY WEEK # 7 (PRAYER)
Almighty God, You are awesome! Thank You for all that we have learned about our Savior, our Lord, our King, our Peace, and the Love of our life. We have been so richly blessed, and hope that those who have read or studied this lesson have been blessed too. Your are so awesome! Father, we come to You asking that You bless our families, friends, and those who work with us. As a prayer warriors' community, we ask that You help us to continue to pray with a sincere heart, the mind of Christ, and the readiness to always to pray when we have the chance. Bless our going, and our coming to always be in Your plans for our life. Grant us with the serenity to accept the things we can not change, the courage to change the things we can, and the wisdom to know the different, in Jesus' name we pray, amen.
Tuesday, June 17, 2014
BIBLE STUDY WEEK # 7 (6/17/14)
The Ministry of Jesus Study
Created by Evangelist Claudia Jordan
Date: 6/17/14
Week Study # 7
Holy Week - Day 1: Palm Sunday's Triumphal Entry
Entry to the city of Jerusalem:
On the Sunday before his death, Jesus began his trip to Jerusalem, knowing that soon he would lay down his life for the sins of the world. Nearing the village of Bethphage, he sent two of his disciples ahead to look for a donkey with its unbroken colt. Jesus instructed the disciples to untie the animals and bring them to him.
Then Jesus sat on the young donkey and slowly, humbly, made his triumphal entry into Jerusalem, fulfilling the ancient prophecy in Zechariah 9:9. The crowds welcomed him by waving palm branches in the air and shouting "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"
On Palm Sunday, Jesus and his disciples spent the night in Bethany, a town about two miles east of Jerusalem. In all likelihood, Jesus stayed in the home of Mary, Martha, and Lazarus, whom Jesus had raised from the dead.
When Jesus arrived at the Temple he found the courts full of corrupt Money changers. He began overturning their tables and clearing the Temple, saying, "The Scriptures declare, 'My Temple will be a house of prayer,' but you have turned it into a den of thieves." (Luke 19:46)
On Monday evening Jesus stayed in Bethany again, probably in the home of his friends, Mary, Martha, and Lazarus.
Monday's events are recorded in Matthew 21:12–22, Mark 11:15–19, Luke 19:45-48, and John 2:13-17.
On Tuesday morning, Jesus and his disciples returned to Jerusalem. They passed the withered fig tree on their way, and Jesus taught them about faith.
At the Temple, the religious leaders aggressively challenged Jesus' authority, attempting to ambush him and create an opportunity for his arrest. But Jesus evaded their traps and pronounced harsh judgment on them: "Blind guides! ... For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people's bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness...Snakes! Sons of vipers! How will you escape the judgment of hell?" (Matthew 23:24-33)
Tuesday afternoon Jesus left the city and went with his disciples to the Mount of Olives, which overlooks Jerusalem due east of the Temple. Here Jesus gave the Olivet Discourse, an elaborate prophecy about the destruction of Jerusalem and the end of the age. He taught in parables using symbolic language about end times events, including his Second Coming and the final judgment.
Scripture indicates that Tuesday was the day Judas Iscariot negotiated with the Sanhedrin to betray Jesus (Matthew 26:14-16).
After a tiring day of confrontation and warnings about the future, once again, Jesus and the disciples stayed the night in Bethany.
Bethany was about two miles east of Jerusalem. Here Lazarus and his two sisters, Mary and Martha lived. They were close friends of Jesus, and probably hosted him and the disciples during these final days in Jerusalem.
Just a short time previously, Jesus had revealed to the disciples, and the world, that he had power over death by raising Lazarus from the grave. After seeing this incredible miracle, many people in Bethany believed that Jesus was the Son of God and put their faith in him. Also in Bethany just a few nights earlier, Lazarus' sister Mary had lovingly anointed the feet of Jesus with expensive perfume.
While we can only speculate, it's fascinating to consider how our Lord Jesus spent this final quiet day with his dearest friends and followers.
Holy Week - Day 5: Thursday's Passover, Last Supper
Then Jesus shared the feast of Passover with his disciples saying, "I have been very eager to eat this Passover meal with you before my suffering begins. For I tell you now that I won't eat this meal again until its meaning is fulfilled in the Kingdom of God." (Luke 22:15-16, NLT)
As the Lamb of God, Jesus was about to fulfill the meaning of the Passover by giving his body to be broken and his blood to be shed in sacrifice, freeing us from sin and death. During this Last Supper, Jesus established the Lord's Supper, or Communion, instructing his followers to continually remember his sacrifice by sharing in the elements of bread and wine:
"And he took bread, and when he had given thanks, he broke it and gave it to them, saying, 'This is my body, which is given for you. Do this in remembrance of me.' And likewise the cup after they had eaten, saying, 'This cup that is poured out for you is the new covenant in my blood.' "(Luke 22:19-20, ESV)
Later Jesus and the disciples left the Upper Room and went to the Garden of Gethsemane, where Jesus prayed in agony to God the Father. Luke's Gospel says "his sweat became like great drops of blood falling down to the ground." (Luke 22:44, ESV)
Late that evening in Gethsemane, Jesus was betrayed with a kiss by Judas Iscariot and arrested by the Sanhedrin. He was taken to the home of Caiaphas, the High Priest, where the whole council had gathered to begin making their case against Jesus.
Meanwhile, in the early morning hours as Jesus' trial was getting underway, Peter denied knowing his Master three times before the rooster crowed.
Thursday's events are recorded in Matthew 26:17–75, Mark 14:12-72, Luke 22:7-62, and John 13:1-38.
Holy Week - Day 6: Good Friday's Trial, Crucifixion, Death, Burial
According to Scripture, Judas Iscariot, the disciple who had betrayed Jesus, was overcome with remorse and hanged himself early Friday morning.
Meanwhile, before the third hour (9 a.m.), Jesus endured the shame of false accusations, condemnation, mockery, beatings, and abandonment. After multiple unlawful trials, he was sentenced to death by crucifixion, one of the most horrible and disgraceful methods of capital punishment.
Before Christ was led away, soldiers spit on him, tormented and mocked him, and pierced him with a Crown of thorns. Then Jesus carried his own cross to Calvary where, again, he was mocked and insulted as Roman soldiers nailed him to the wooden cross.
Jesus spoke seven final statement from the cross. His first words were, "Father, forgive them, for they do not know what they are doing." (Luke 23:34, NIV). His last were, "Father, into your hands I commit my spirit." (Luke 23:46,NIV)
Then, about the ninth hour (3 p.m.), Jesus breathed his last and died.
By 6 p.m. Friday evening, Nicodemus and Joseph of Arimathea, took Jesus' body down from the cross and lay it in a tomb.
Friday's events are recorded in Matthew 27:1-62, Mark 15:1-47, Luke 22:63-23:56, and John 18:28-19:37.
"He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes. Following Jewish burial custom, they wrapped Jesus' body with the spices in long sheets of linen cloth." (John 19: 39-40 NLT)
Nicodemus, like Joseph Arimathea, was a member of the Sanheddrin, the court which had condemned Jesus Christ to death. For a time, both men had lived as secret followers of Jesus, afraid to make a public profession of faith because of their prominent positions in the Jewish community.
Similarly, both were deeply affected by Christ's death. They boldly came out of hiding, risking their reputations and their lives because they now realized Jesus was, indeed, the long-awaited Messiah. Together they cared for Jesus' body and prepared it for burial.
While his physical body lay in the tomb, Jesus Christ paid the penalty for sin by offering the perfect, spotless sacrifice. He conquered death, both spiritually and physically, securing our eternal salvation:
"For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. He paid for you with the precious lifeblood of Christ, the sinless, spotless Lamb of God." (1 Peter 1:18-19,NLT)
Holy Week - Day 8: Resurrection Sunday!
Early Sunday morning several women (Mary Magdalene, Mary the mother of James, Joanna, and Salome are all mentioned in the Gospel accounts) went to the tomb and discovered that the large stone covering the tomb's entrance had been rolled away. An angel announced, "Don't be afraid! I know you are looking for Jesus, who was crucified. He isn't here! He is risen from the dead, just as he said would happen." (Matthew 28:5-6, NLT)
On the day of his resurrection, Jesus Christ made at least five appearances. Mark's Gospel says the first person to see him was Mary Magdalene. Jesus also appeared to Peter, to the two disciples on the road to Emmaus, and later that day to all of the disciples except Thomas, while they were gathered in a house for prayer.
The eyewitness accounts in the Gospels provide undeniable evidence that the resurrection of Jesus Christ happened. 2,000 years after his death, followers of Christ still flock to see the empty tomb, one of the strongest proofs that Jesus Christ actually did rise from the dead.
Extra:
Created by Evangelist Claudia Jordan
Date: 6/17/14
Week Study # 7
Title: Last Week of Jesus' Life
Scripture: Matthew 28:5-6
Weekly Focus: Matthew 28:6 "He Has Risen!"
Weekly Focus: Matthew 28:6 "He Has Risen!"
Memory Verse: Matthew 28:19
Bible Reading: Scriptures according to events
Bible Reading: Scriptures according to events
Getting Started
Let's explore the Holy Week:
Holy Week - Day 1: Palm Sunday's Triumphal Entry
Entry to the city of Jerusalem:
Beginning with Palm Sunday, we'll walk the steps of Jesus Christ this Holy Week, visiting each of the major events that occurred during our Savior's week of passion.
On the Sunday before his death, Jesus began his trip to Jerusalem, knowing that soon he would lay down his life for the sins of the world. Nearing the village of Bethphage, he sent two of his disciples ahead to look for a donkey with its unbroken colt. Jesus instructed the disciples to untie the animals and bring them to him.
Then Jesus sat on the young donkey and slowly, humbly, made his triumphal entry into Jerusalem, fulfilling the ancient prophecy in Zechariah 9:9. The crowds welcomed him by waving palm branches in the air and shouting "Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!"
On Palm Sunday, Jesus and his disciples spent the night in Bethany, a town about two miles east of Jerusalem. In all likelihood, Jesus stayed in the home of Mary, Martha, and Lazarus, whom Jesus had raised from the dead.
Jesus' Triumphal Entry is recorded in Matthew 21:1-11, Mark 11:1-11, Luke 19:28-44, and John 12:12-19.
Holy Week - Day 2: Monday Jesus Clears the Temple
Monday morning he returned with his disciples to Jerusalem. Along the way, Jesus cursed a fig tree because it had failed to bear fruit. Some scholars believe this cursing of the fig tree represented God's judgment on the spiritually dead religious leaders of Israel. Others believe the symbolism extended to all believers, demonstrating that genuine, living faith is more than just outward religiosity. True faith must bear spiritual fruit in a person's life.
When Jesus arrived at the Temple he found the courts full of corrupt Money changers. He began overturning their tables and clearing the Temple, saying, "The Scriptures declare, 'My Temple will be a house of prayer,' but you have turned it into a den of thieves." (Luke 19:46)
On Monday evening Jesus stayed in Bethany again, probably in the home of his friends, Mary, Martha, and Lazarus.
Monday's events are recorded in Matthew 21:12–22, Mark 11:15–19, Luke 19:45-48, and John 2:13-17.
Holy Week - Day 3: Tuesday in Jerusalem, Mount of Olive:
Jesus journey through Holy Week takes us back to the Temple in Jerusalem and then to the Mount of Olives.
On Tuesday morning, Jesus and his disciples returned to Jerusalem. They passed the withered fig tree on their way, and Jesus taught them about faith.
At the Temple, the religious leaders aggressively challenged Jesus' authority, attempting to ambush him and create an opportunity for his arrest. But Jesus evaded their traps and pronounced harsh judgment on them: "Blind guides! ... For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people's bones and all sorts of impurity. Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness...Snakes! Sons of vipers! How will you escape the judgment of hell?" (Matthew 23:24-33)
Tuesday afternoon Jesus left the city and went with his disciples to the Mount of Olives, which overlooks Jerusalem due east of the Temple. Here Jesus gave the Olivet Discourse, an elaborate prophecy about the destruction of Jerusalem and the end of the age. He taught in parables using symbolic language about end times events, including his Second Coming and the final judgment.
Scripture indicates that Tuesday was the day Judas Iscariot negotiated with the Sanhedrin to betray Jesus (Matthew 26:14-16).
After a tiring day of confrontation and warnings about the future, once again, Jesus and the disciples stayed the night in Bethany.
The tumultuous events of Tuesday and the Olivet Discourse are recorded in Matthew 21:23–24:51, Mark 11:20–13:37, Luke 20:1–21:36, and John 12:20–38.
Holy Week - Day 4: Silent Wednesday
The Bible doesn't say what the Lord did on Wednesday of Passion Week. Scholars speculate that after two exhausting days in Jerusalem, Jesus and his disciples spent this day resting in Bethany in anticipation of the Passover.
Bethany was about two miles east of Jerusalem. Here Lazarus and his two sisters, Mary and Martha lived. They were close friends of Jesus, and probably hosted him and the disciples during these final days in Jerusalem.
Just a short time previously, Jesus had revealed to the disciples, and the world, that he had power over death by raising Lazarus from the grave. After seeing this incredible miracle, many people in Bethany believed that Jesus was the Son of God and put their faith in him. Also in Bethany just a few nights earlier, Lazarus' sister Mary had lovingly anointed the feet of Jesus with expensive perfume.
While we can only speculate, it's fascinating to consider how our Lord Jesus spent this final quiet day with his dearest friends and followers.
Holy Week - Day 5: Thursday's Passover, Last Supper
Our tour through Holy Week takes a somber turn on Thursday.
From Bethany Jesus sent Peter and John ahead to the Upper Room in Jerusalem to make the preparations for the Passover Feast. That evening after sunset, Jesus washed the feet of his disciples as they prepared to share in the Passover. By performing this humble act of service, Jesus demonstrated by example how they were to love one another. Today, many churches practice foot-washing ceremonies as a part of their Maundy Thursday services.
Then Jesus shared the feast of Passover with his disciples saying, "I have been very eager to eat this Passover meal with you before my suffering begins. For I tell you now that I won't eat this meal again until its meaning is fulfilled in the Kingdom of God." (Luke 22:15-16, NLT)
As the Lamb of God, Jesus was about to fulfill the meaning of the Passover by giving his body to be broken and his blood to be shed in sacrifice, freeing us from sin and death. During this Last Supper, Jesus established the Lord's Supper, or Communion, instructing his followers to continually remember his sacrifice by sharing in the elements of bread and wine:
"And he took bread, and when he had given thanks, he broke it and gave it to them, saying, 'This is my body, which is given for you. Do this in remembrance of me.' And likewise the cup after they had eaten, saying, 'This cup that is poured out for you is the new covenant in my blood.' "(Luke 22:19-20, ESV)
Later Jesus and the disciples left the Upper Room and went to the Garden of Gethsemane, where Jesus prayed in agony to God the Father. Luke's Gospel says "his sweat became like great drops of blood falling down to the ground." (Luke 22:44, ESV)
Late that evening in Gethsemane, Jesus was betrayed with a kiss by Judas Iscariot and arrested by the Sanhedrin. He was taken to the home of Caiaphas, the High Priest, where the whole council had gathered to begin making their case against Jesus.
Meanwhile, in the early morning hours as Jesus' trial was getting underway, Peter denied knowing his Master three times before the rooster crowed.
Thursday's events are recorded in Matthew 26:17–75, Mark 14:12-72, Luke 22:7-62, and John 13:1-38.
Holy Week - Day 6: Good Friday's Trial, Crucifixion, Death, Burial
Today we'll trace Jesus' steps on Good Friday, the most difficult day of Passion Week. Christ's journey turned treacherous and acutely painful in these final hours leading to his death.
According to Scripture, Judas Iscariot, the disciple who had betrayed Jesus, was overcome with remorse and hanged himself early Friday morning.
Meanwhile, before the third hour (9 a.m.), Jesus endured the shame of false accusations, condemnation, mockery, beatings, and abandonment. After multiple unlawful trials, he was sentenced to death by crucifixion, one of the most horrible and disgraceful methods of capital punishment.
Before Christ was led away, soldiers spit on him, tormented and mocked him, and pierced him with a Crown of thorns. Then Jesus carried his own cross to Calvary where, again, he was mocked and insulted as Roman soldiers nailed him to the wooden cross.
Jesus spoke seven final statement from the cross. His first words were, "Father, forgive them, for they do not know what they are doing." (Luke 23:34, NIV). His last were, "Father, into your hands I commit my spirit." (Luke 23:46,NIV)
Then, about the ninth hour (3 p.m.), Jesus breathed his last and died.
By 6 p.m. Friday evening, Nicodemus and Joseph of Arimathea, took Jesus' body down from the cross and lay it in a tomb.
Friday's events are recorded in Matthew 27:1-62, Mark 15:1-47, Luke 22:63-23:56, and John 18:28-19:37.
Holy Week - Day 7: Saturday in the Tomb
Jesus' body lay in the tomb where it was guarded by Roman soldiers throughout the day on Saturday, which was the Sabbath. When the Sabbath ended at 6 p.m., Christ's body was ceremonially treated for burial with spices purchased by Nicodemus:
"He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes. Following Jewish burial custom, they wrapped Jesus' body with the spices in long sheets of linen cloth." (John 19: 39-40 NLT)
Nicodemus, like Joseph Arimathea, was a member of the Sanheddrin, the court which had condemned Jesus Christ to death. For a time, both men had lived as secret followers of Jesus, afraid to make a public profession of faith because of their prominent positions in the Jewish community.
Similarly, both were deeply affected by Christ's death. They boldly came out of hiding, risking their reputations and their lives because they now realized Jesus was, indeed, the long-awaited Messiah. Together they cared for Jesus' body and prepared it for burial.
While his physical body lay in the tomb, Jesus Christ paid the penalty for sin by offering the perfect, spotless sacrifice. He conquered death, both spiritually and physically, securing our eternal salvation:
"For you know that God paid a ransom to save you from the empty life you inherited from your ancestors. And the ransom he paid was not mere gold or silver. He paid for you with the precious lifeblood of Christ, the sinless, spotless Lamb of God." (1 Peter 1:18-19,NLT)
Saturday's events are recorded in Matthew 27:62-66, Mark 16:1, Luke 23:56, and John 19:40.
Holy Week - Day 8: Resurrection Sunday!
On Resurrection Sunday we reach the culmination of Passion Week. The resurrection of Jesus Christ is the most important event, the crux, you might say, of the Christian faith. The very foundation of all Christian doctrine hinges on the truth of this account.
Early Sunday morning several women (Mary Magdalene, Mary the mother of James, Joanna, and Salome are all mentioned in the Gospel accounts) went to the tomb and discovered that the large stone covering the tomb's entrance had been rolled away. An angel announced, "Don't be afraid! I know you are looking for Jesus, who was crucified. He isn't here! He is risen from the dead, just as he said would happen." (Matthew 28:5-6, NLT)
On the day of his resurrection, Jesus Christ made at least five appearances. Mark's Gospel says the first person to see him was Mary Magdalene. Jesus also appeared to Peter, to the two disciples on the road to Emmaus, and later that day to all of the disciples except Thomas, while they were gathered in a house for prayer.
The eyewitness accounts in the Gospels provide undeniable evidence that the resurrection of Jesus Christ happened. 2,000 years after his death, followers of Christ still flock to see the empty tomb, one of the strongest proofs that Jesus Christ actually did rise from the dead.
Sunday's events are recorded in Matthew 28:1-13, Mark 16:1-14, Luke 24:1-49, and John 20:1-23.
Extra:
John's Gospel was written later than the Synoptics and apart from them. It is the most
theologically sophisticated of all the Gospels. With the passage of time, there was increased reflection on the life, death and resurrection of Jesus. This theological reflection often uses poetic imagery. Far from Mark's very human Jesus, John's Jesus is the Eternal Word, Bread of Life, the
Way, the Truth and the Life, and the Light of the World . John emphasizes Jesus' divinity more strongly than any of the other gospel writers. The emphasis is not so much on Jesus' suffering as his freely choosing to suffer and to die for us. Jesus is self–confident in the face of death. In
John, on the night before he dies, Jesus gives long theological discourses on the meaning of his time with them and what is to happen. The unique character of the Gospel, many believe, is based on the experience and insight of the Beloved Disciple of Jesus. John the evangelist's audience was a diverse group, primarily Jewish-Christian from the Diaspora, mixed with Samaritan converts, some followers of John the Baptist, and some Gentile-Christians. This community, persecuted by its Roman overlords, as well as feeling isolated from, and even in conflict with Jewish and other Christian communities, created a gospel of sublime theological and poetic expression. However, the community also felt compelled to identify all who refused to follow Jesus as the children of darkness. Perhaps due to the preponderance of Jewish Christians in the community, the unfortunate generalization "the Jews" was often used to describe those who rejected Jesus. At other times, "the Jews" is used in a historical and objective manner, referring to the Jewish religious leaders, or people of the Jewish faith.
Questions……………….
1. Where were the Last Supper held?
2. Which one of the disciples Jesus took with Him in the Garden of Gethsemane?
3. Who cut off the ear of one of the centurion in the Garden of Gethsemane?
4. Who condemn Jesus to death?
5. Name the Seven Last Saying of Jesus.
6. Who was standing with the disciples when Jesus ascended to Heaven?
7. What was Jesus' commission to His disciples and to us?
Reflection Questions:
1. Do you feel you are fulfilling the Great Commission of Jesus?
2. How do you feel when you read about or see the crucifixion of Jesus?
3. If someone ask you about the statement "He Is Risen," how would you respond?
Prayer
Almighty God, You are awesome! Thank You for all that we have learned about our Savior, our Lord, our King, our Peace, and the Love of our life. We have been so richly blessed, and hope that those who have read or studied this lesson have been blessed too. Your are so awesome! Father, we come to You asking that You bless our families, friends, and those who work with us. As a prayer warriors' community, we ask that You help us to continue to pray with a sincere heart, the mind of Christ, and the readiness to always to pray when we have the chance. Bless our going, and our coming to always be in Your plans for our life. Grant us with the serenity to accept the things we can not change, the courage to change the things we can, and the wisdom to know the different, in Jesus' name we pray, amen.
BIBLE STUDY WEEK # 6 (REFLECTION ANSWERS)
I believe my heart is after God and His will for me. There is the Stony, shallow, strangled, or spiritual— heart, and I believe the soil of my heart is spiritual. I want God's will for my life.
2. Do you understand the way parables work, if so, please explain?
A parable is a word-picture which uses an image or story to illustrate a truth or lesson. It creates a mini-drama in picture language that describes the reality being illustrated. It shows a likeness between the image of an illustration and the object being portrayed. It defines the unknown by using the known. It helps the listener to discover the deeper meaning and underlying truth of the reality being portrayed. It can be a figure of speech or comparison, such as "the kingdom of God is like a mustard seed ..or like yeast" (Luke 13:19, 21). More commonly it is a short story told to bring out a lesson or moral. Jesus used simple stories or images to convey important truths about God and his kingdom, and lessons pertaining to the way of life and happiness which God has for us. They commonly feature examples or illustrations from daily life in ancient Palestine, such as mustard seeds and fig trees, wineskins and oil lamps, money and treasure, stewards, workers, judges, and homemakers, wedding parties and children's games. Jesus' audience would be very familiar with these illustrations from everyday life. Today we have to do some homework to understand the social customs described.
3. How have your life changed since you've read the parable of the Good Samaritan?
My heart is more so heavenly bound, because of my study of God's Word. I have been encouraged through it. I am praying more that God would use me in my daily, even on my job so I can be a positive influence on those around me. Regardless of my thoughts or feelings towards others I want to minister to their need each day of my life. I truly believe that is growing spiritually when you desire and pray to be like the Good Samaritan.
BIBLE STUDY WEEK # 6 (ANSWERS TO QUESTIONS)
Questions:
1. What is important about parables?
It is the lesson of a parable that is important to us. The story is not important in itself; it may or may not be true.
2. What is the purpose of parables?
To know what is in the heart of a person, and to learn what God want us to learn in our daily lives.
3. What prevented people from understanding and receiving Jesus' teaching?
The hardness of the heart, like pride, arrogance and prejudice prevent them from understanding and accepting Jesus.
4. What lesson do you get out of the parable of the ten talents?
It is revealing the faithfulness of a person' heart, and the deception of an unfaithful person' heart. I believe it also represent taking a full part within the church and using our talent in fellowship as Hebrews 10:25 describes. Serve to create increase for others, and happiness is your reward.
5 . What lesson do you get out of the parable of the sower?
This parable can teach us about ourselves. God will bless those people who trust him. We learn from this parable the same truths as we learn from the beatitudes. When we know that we need Jesus, we should trust him. When we really trust him, he will teach us. We will change, because Jesus will change us.
6. Have God ever gave you a parable?
One day years ago I was studying to give a message at my church. The title was "The Small still Voice" I was so excited God gave me that message. I was young at giving messages too. I studied weeks before, so I could really allow the Holy Spirit to give me a word of encouragement to the congregation. The Holy Spirit gave me this parable; well, to me, it was a parable! I was trying to get the congregation to see that God speak to us through His Holy Spirit, and sometimes we don't know it. I shared with them what I experienced in my meditation time. "There were this lady who lost her job, and she had three boys. One day she was looking for something to feed them, and said to herself, if I only had bread I could make them a sandwich. As she stood thinking, she heard in her spirit, "go to the door" but she ignored it. Went about doing her house work and she heard it again, "go to the door" but still ignored it. For the third time she heard this in her spirit, "go to the door." Then there were a knock at the door and she answered it and it was one of her neighbors, which was a friend of hers. Her friend asked her, did you get one? She said, get what? Her friend said there is a man in a truck giving away loaves of bread for free. She looked outside and went to the truck and the man gave her a loaf of bread for free. She realized God had been speaking to her and she didn't even know it. That may not be a parable, but the lesson she learned was that God do speak to her in her spirit through the Holy Spirit. Amen!
BIBLE STUDY WEEK # 6 (ONE OF THE PARABLES)
Matthew 25:1-13; "The Ten Virgins"
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: But the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Being ready for Christ's return ultimately involves one major thing which manifests itself in several areas of our lives. If we would be ready for Christ's return, we must be born again through saving faith in Jesus Christ…His death, burial and literal resurrection from the dead (John 3:16; 14:6; Romans 10:9 and 10; 1 Corinthians 15:1-4; Ephesians 2:1-10). Saving faith in Jesus Christ will manifest itself in every aspect of our lives. The fruit of the Spirit (Galatians 5:22) will begin to show. A desire for greater holiness and less sin will be apparent. And a consistent looking for His coming will mark our lives. One of the best passages articulating what saving grace and faith look like in a believer's life is Titus 2:11-14, "For the grace of God that brings salvation has appeared to all men. It teaches us to say 'No' to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope — the glorious appearing of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good."
The five virgins who have the extra oil represent the truly born again who are looking with eagerness to the coming of Christ. They have saving faith and have determined that, whatever occurs, be it lengthy time or adverse circumstances, when Jesus returns, they will be looking with eagerness. The five virgins without the oil represent false believers who enjoy the benefits of the Christian community without true love for Christ. They are more concerned about the party than about longing to see the bridegroom. Their hope is that their association with true believers ("give us some of your oil" of verse 8) will bring them into the kingdom at the end. This, of course, is never the case. One person's faith in Jesus cannot save another. The "Lord, lord" and "I do not know you" of verses 11 and 12 fit very well with Jesus' condemnation of the false believers of Matthew 7:21-23," Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?' And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness.'"
May we not be found "going away to make the purchase" (v. 10) when Christ returns. Take the time now to fill your lamp with oil and take extra along. Keep waiting and watching with joy and anticipation.
Monday, June 16, 2014
BIBLE STUDY WEEK # 6 (REFLECTION ANSWERS)
1. What personal applications can you make from the parable of the Sower?
I believe my heart is after God and His will for me. There is the Stony, shallow, strangled, or spiritual— heart, and I believe the soil of my heart is spiritual. I want God's will for my life.
2. Do you understand the way parables work, if so, please explain?
A parable is a word-picture which uses an image or story to illustrate a truth or lesson. It creates a mini-drama in picture language that describes the reality being illustrated. It shows a likeness between the image of an illustration and the object being portrayed. It defines the unknown by using the known. It helps the listener to discover the deeper meaning and underlying truth of the reality being portrayed. It can be a figure of speech or comparison, such as "the kingdom of God is like a mustard seed ..or like yeast" (Luke 13:19, 21). More commonly it is a short story told to bring out a lesson or moral. Jesus used simple stories or images to convey important truths about God and his kingdom, and lessons pertaining to the way of life and happiness which God has for us. They commonly feature examples or illustrations from daily life in ancient Palestine, such as mustard seeds and fig trees, wineskins and oil lamps, money and treasure, stewards, workers, judges, and homemakers, wedding parties and children's games. Jesus' audience would be very familiar with these illustrations from everyday life. Today we have to do some homework to understand the social customs described.
3. How have your life changed since you've read the parable of the Good Samaritan?
My heart is more so heavenly bound, because of my study of God's Word. I have been encouraged through it. I am praying more that God would use me in my daily, even on my job so I can be a positive influence on those around me. Regardless of my thoughts or feelings towards others I want to minister to their need each day of my life. I truly believe that is growing spiritually when you desire and pray to be like the Good Samaritan.
I believe my heart is after God and His will for me. There is the Stony, shallow, strangled, or spiritual— heart, and I believe the soil of my heart is spiritual. I want God's will for my life.
2. Do you understand the way parables work, if so, please explain?
A parable is a word-picture which uses an image or story to illustrate a truth or lesson. It creates a mini-drama in picture language that describes the reality being illustrated. It shows a likeness between the image of an illustration and the object being portrayed. It defines the unknown by using the known. It helps the listener to discover the deeper meaning and underlying truth of the reality being portrayed. It can be a figure of speech or comparison, such as "the kingdom of God is like a mustard seed ..or like yeast" (Luke 13:19, 21). More commonly it is a short story told to bring out a lesson or moral. Jesus used simple stories or images to convey important truths about God and his kingdom, and lessons pertaining to the way of life and happiness which God has for us. They commonly feature examples or illustrations from daily life in ancient Palestine, such as mustard seeds and fig trees, wineskins and oil lamps, money and treasure, stewards, workers, judges, and homemakers, wedding parties and children's games. Jesus' audience would be very familiar with these illustrations from everyday life. Today we have to do some homework to understand the social customs described.
3. How have your life changed since you've read the parable of the Good Samaritan?
My heart is more so heavenly bound, because of my study of God's Word. I have been encouraged through it. I am praying more that God would use me in my daily, even on my job so I can be a positive influence on those around me. Regardless of my thoughts or feelings towards others I want to minister to their need each day of my life. I truly believe that is growing spiritually when you desire and pray to be like the Good Samaritan.
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Casting All Your Care Upon Him
1 Peter 5:7